No Additional Assembly Required

A couple of thoughts that have been spinning around in my head relating to the forms...

• E=MC2.  Obvisously, not a new thought on my part.  Teacher reminded me of its application to any consideration of energy in motion, including martial arts.  E=energy or force.  M=Mass.  C=Velocity.  Given this, there are two ways to increase the force or energy within your form.  The first is to increase your mass - unlikely for most of us and perhaps not a good idea for the rest.  The second is to increase velocity of motion - not as easy as it sounds since an effort to increase velocity often results in less actual velocity not more.  The key here is to develop a body structure (bones, muscles, tendons) and postures/stances that enhance the flow of energy/force.  That is where practice comes into play.
• No additional assembly required.  What I mean by this is that the forms as developed already contain everything needed to meet their purpose.  No additional "additives" like speed, power or "softness" are needed.  We tend to add these elements because we don't see them in our form and our brain says the form is missing something.  What we think is missing is there - but our mind is getting in the way - too much thinking and adding.  Speed, power and "softness" are the result of relaxed precision.  If we try to add them its like adding sugar to a naturally sweet fruit - too much of a good thing.  What we really need is practice. 
• Practice develops familiarity.  Familiarity develops confidence.  Confidence develops relaxation.  Relaxation reduces resistance.  Reduced resistance improves speed (velocity).  Improved speed/velocity increases energy (power).
• It is a natural tendency to unintentionally add, subtract or otherwise modify what we have learned to compensate for physical limitations or because of mental "desires".  Therefore, a Teacher is necessary to bring us back to our original lessons.
• A form is very much like a tornado (or hurricane).  The center should be calm and the energy should spin around it.  There are several levels of this principle.  The intention should be calm relative to the mind.  The mind should be calm relative to the body.  The inner core of the body should be calm relative to the outer extremeties.  The body as a whole should be calm relative to the immediate environment.

Loukaei

Lao Zi: Dao De Jing

Lao (老) Zi (字): Dao (道) De (德) Jing (經)

Chapter 1

Lao (老) Zi (字) is one of the pre-eminent philosophers of ancient China. According to legend he was the keeper of the imperial archives in the ancient capital of Lo Yang. After witnessing what he viewed as a general decline of the society around him, he left the city and rode alone into the western desert. He was stopped at the border by a gatekeeper named Yin Hsi who insisted that he should not (or could not) leave without leaving some explanation of his philosophy. Lao (老) Zi (字) agreed and dictated to Yin Hsi the eighty-one chapters we now know as the Classic Book of Dao and De (道 德 經).

There are innumerable English translations of 道 德 經 and their interpretations are sometimes quite diverse owing to the flexibility of the Chinese language itself.  This natural flexibility is enhanced in 道 德 經 by the age of the text as the subtlties of meaning can change over time, the poetic nature of the work which emphasizes conveying meaning in as few words as possible, and the lack of punctuation in the original text.

That said, I offer the following for consideration.

The 道 德 經 is a description or explanation of 道 德 - the "virtuous cycle" or "way of the universe" - the cycle of change that carries the subtle, hidden/unseen unvarying stability of X and the active, energetic, dynamic, and changable force of Y. 

In the first section, 老 字 says that within 道 there is an underlying subtle, hidden/unseen, irregular force (非) and a more dynamic, visible and regular force (常).  Similarly, what is named identifies the dynamic, changable and apparent (常) as well as the more subtle, stable and less visible (非).  老 字 says heaven and earth originate from the subtle underlying force - nameless while the more active and changable named is the mother of "ten thousand things"

道

The Way

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可 道

Can Be

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非 常 道

Irregular and Regular

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名

Name

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可 名

Can Be

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非 常 名

Irregular and Regular

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無 名 天 地 之 始

Origin of heaven and earth is nameless

(Regular - Constant - Unvarying)

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有 名 萬 物 之 母

Named is the mother of ten thousand things

(Irregular - Dynamic - Changing)

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故

Therefore

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In the second section, 老 字 says the underlying mystery can be sensed from apparent emptiness and that the edge of potential can be sensed from the apparent being.  He also says that although the mystery and the edge are called by different names, they come from the same source.  Lastly, 老 字 tells us the relationship these forces is a profound mystery - the door to all other mysteries.

常 舞 欲 以 觀 其 妙

Regular emptiness used to sense the mystery

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常 有 欲 以 觀 其 徼

Regular being used to sense the edge

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此 兩 者同 出 而 異 名

These two things come from the same name but have different names

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同 謂 之 玄

Same meaning (source) is a mystery

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玄 之 又 玄

A mystery within a mystery

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眾 妙 之 門

The door to multiple mysteries

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Loukaei